We live in a 24/7 media society of the spectacle where brainwashing is cunning and relentless, and the consuming public is consumed with thoughts and perceptions filtered through electronic media according to the needs and lies of corporate state power.

This propaganda comes in two forms: covert and overt. The latter, and most effective form, comes with a large dose of truth offered rapid-fire by celebrated, authoritative voices via prominent media. The truth is sprinkled with subtle messages that render it sterile. This has long been the case, but it is even more so in the age of images on screens and digital media where words and images flow away like water in a rapidly moving stream. The late sociologist, Zygmunt Bauman, updating Marx’s famous quote “all that is solid melts into thin air,” called this “liquid modernity.”

Welcome to Operation Pandemonium

See, these experts purport to say: What we tell you is true, but it is impossible to draw definitive conclusions. You must drink the waters of uncertainty forever lest you become a conspiracy nut. But if you don’t want to be so labelled, accept the simplest explanation for matters that disturb you – Occam’s razor, that the truest answer is the simplest – which is always the official explanation.  If this sounds contradictory, that is because it is. It is meant to be. We induce schizophrenia.

And it is, these experts suggest, because we live in a world where all knowledge is relative, and you, the individual, like Kafka’s country bumpkin, who in his parable “Before the Law,” tries to get past the doorkeeper to enter the inner sanctum of the Law but is never allowed to pass; you, the individual, must accept the futility of your efforts and accede to this dictum that declares that all knowledge is relative, which is ironically an absolute dictum. It is the Law. The Law of contradictions declared from on high.

Many writers, journalists, and filmmakers, while allegedly revealing truths about the U.S. and its allies’ criminal operations at home and abroad, have for decades slyly conveyed the message that in the end “we will never know the truth,” the real facts – that convincing evidence is lacking.

This refusal to come to conclusions is a sly tactic that keeps many careers safe while besmirching, intentionally or not, the names of serious researchers who reach conclusions based on overwhelming circumstantial evidence (the basis for most murder convictions) and detailed, sourced facts, often using the words of the guilty parties themselves, but are dismissed with the CIA weaponized term “conspiracy theorists.”

This often escapes the average person who does not read footnotes and sources, if they even read books. They read screens and the mainstream media, which should now be understood to include much of the “alternative” media. And they watch all sorts of films.

But this “we will never know” meme, this false mystery, is shrewdly and often implicitly joined to another: That we do know because the official explanation of events is true and only nut cases would believe otherwise. Propaganda by paradox.  Operation chaos.

The JFK Assassination and the Release of Files

There are so many examples of this, with that of President Kennedy’s assassination being a foundational one. In this case, as with the current phony Trump release of more JFK assassination files, the ongoing “mystery” is always reinforced with the implicit or explicit presupposition that Lee Harvey Oswald killed Kennedy, but yet implying that there are more mysteries to explore forever because “people” are paranoid. (Trump’s position, as he recently told interviewer Clay Travis, is that he has always believed Oswald assassinated Kennedy, but he wonders if he may have had help.) They are paranoid not because of government and media lies, but because “popular culture” (not highbrow) has created paranoia. To spice this up, there is often the suggestion that President Kennedy was assassinated on the orders of the Mob, LBJ, Cuba, or Israel, when the facts overwhelmingly confirm it was organized and carried out by the CIA. A. O. Scott’s recent front page article in The New York Times in response to the JFK files release – “J. F. K., Blown Away, What Else Do I Have to Say?” (the title appropriately taken from a very fast-paced Billy Joel song and video) – is a perfect example of such legerdemain.

Thus the ruse to keep debating the assassination, get the latest documents, etc. to satisfy “people’s” insatiable paranoia. To pull out CIA fallback stories 2, 3, or even 4 when all else fails. Dr. Martin Schotz, the JFK researcher, rightly compares this to George Orwell’s definition of Crimestop:

‘Crimestop’ means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, or misunderstanding the simplest arguments if they are inimical to [the powers that be]… and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. ‘Crimestop’, in short, means protective stupidity.

It’s the crazy people’s fault, not Scott’s or those who back him up at The Times, a newspaper that has been lying about the JFK assassination from day one. The same goes for the assassinations of Malcolm X, Martin Luther King, Jr., Robert F. Kennedy, et al., and so many key events in U.S. history. It is a game of creating mental chaos by claiming we do know because the official explanation is correct but we don’t know because people have been infected with paranoia. If only people were not so paranoid! Unlike us at The Times, goes the implicit message.

The Epistemological Games of Certain Filmmakers

It is well known that people today are watching far more streaming film series and movies than they are reading books. That someone would lucubrate with pen in hand over a footnoted book on an important issue is now as rare as someone without a cell phone. The optical-electronic eye-ear screen connection rules most lives, mental and sensory. Marshall McLuhan, if a bit premature while referring in 1962 to Pierre Teilhard de Chardin – the French philosopher, paleontologist, and Jesuit priest – wrote sixty-three years ago in The Gutenberg Galaxy:

Instead of tending towards a vast Alexandrian library the world has become a computer, an electronic brain, exactly as an infantile piece of science fiction. And as our senses have gone outside us, Big Brother goes inside. [my emphasis] So, unless aware of this dynamic, we shall at once move into a phase of panic terrors, exactly befitting a small world of tribal drums, total interdependence, and superimposed co-existence.… Terror is the normal state of any oral society, for in it everything affects everything all the time.

Four years ago this month, I wrote an article – “You Know We’ll Never Know, Don’t You?” – about a new BBC documentary film series by the acclaimed British filmmaker, Adam Curtis, “Can’t Get You Out of My Head: An Emotional History of the Modern World.”

The series is a pastiche film filled with seven plus hours of fleeting, fragmented, and fascinating archived video images from the BBC archives where Curtis has worked for decades, accompanied by Curtis’s skeptical commentary about “a world where anything could be anything because there was no meaning anywhere.” These historical images jump from one seemingly disconnected subject to another to reinforce his point. He says it is “pointless to try to understand the meaning of why things happen.” He claims that we are all living as if we are “on an acid trip.”

While not on an acid trip which I have never taken, I was reminded of this recently as I watched a new documentary – Chaos: The Manson Murders (2025) – by the equally famous U.S. documentary filmmaker, Erroll Morris, a film about the CIA’s mind control operation, MKULTRA, and its use of LSD. As everyone knows, the CIA is that way-out hippie organization from Virginia that is always intent on spreading peace, love, and good vibes.

While the content of their films differs, Curtis’s wide-ranging and Morris’s focused on Manson and the book by Tom O’Neill, Chaos: Charles Manson, the CIA, and the Secret History of the Sixties, I was struck by both filmmakers tendency to obfuscate while titillating their audience with footage and information that belies their conclusions about not knowing. In this regard, Curtis is the most overt and extreme.

Morris does not use Curtis’s language, but he makes it explicit at Chaos’s end that he doesn’t believe Tom O’Neill’s argument in his well-researched book that Charles Manson was part of a CIA mind-control experiment led by the psychiatrist, Dr. Lewis Jolyon “Jolly” West. West worked in 1967 for the CIA on MKULTRA brainwashing projects in a Haight Ashbury clinic during the summer of love, using LSD and hypnosis, when Manson lived there and was often in the clinic with his followers.

On April 26, 1964, West also just “happened” to visit the imprisoned Jack Ruby, the man who killed Lee Harvey Oswald in the Dallas Police Department, and when West emerged from the meeting, he immediately declared that in the preceding 48 hours Ruby had become “positively insane” with no chance that this “unshakeable” and “fixed” lunacy could be reversed. What happened between the two men we do not know – for there were no witnesses – but one might assume West used his hypnotic skills and armamentarium of drugs that were integral to MKULTRA’s methods.

MKULTRA

MKULTRA was a sinister and secret CIA mind-control project, officially started in 1953 but preceded by Operation Bluebird, which was renamed Operation Artichoke. These operations started right after WW II when U.S. intelligence worked with Nazi doctors to torture Russians and others to reveal secrets. They were brutal. MKULTRA was run by Dr. Sidney Gottlieb and was even worse. He was known as the “Black Sorcerer.” With the formula for LSD, the CIA had an unlimited amount of the drug to use widely, which it did. It figured prominently in MKULTRA mind control experiments along with hypnosis. Tom O’Neill sums it up thus:

The agency hoped to produce couriers who could imbed hidden messages in their brains, to implant false memories and remove true ones in people without their awareness, to convert groups to opposing ideologies, and more. The loftiest objective was the creation of hypno-programmed assassins. . . . MKULTRA scientists flouted this code [the Nuremberg Code that emerged from the Nuremberg trials of Nazis] constantly, remorselessly – and in ways that stupefy the imagination. Their work encompassed everything from electronic brain stimulation to sensory deprivation to ‘induced pain’ and ‘psychosis.’ They sought ways to cause heart attacks, severe twitching, and intense cluster headaches. If drugs didn’t do the trick, they’d try master ESP, ultrasonic vibrations, and radiation poisoning. One project tried to harness the power of magnetic fields. [my emphasis]

In 1973 during the Watergate scandal, CIA Director William Helms ordered all MKULTRA documents destroyed. Most were, but some were forgotten, and in the next few years, Seymour Hersh reported about it and the Senate Church Committee went further. They discovered records that implicated forty-four universities and colleges in the experiments, eighty institutions, and 185 researchers, Louis West among them. The evil cat and its large litter were out of the bag.

MKULTRA allegedly ended in 1973. But only the most naïve would think it did not continue under a different form. In 1964, McLuhan wrote that “the medium is the message.” The new medium that was developed in the decades since has been effectively pointed straight at the brain as you watch the screens. And the message?

Tom O’Neill’s Powerful Case

While admitting that he has not conclusively proven his thesis because he has never been able to confirm Manson and West being together, O’Neill amasses a tremendous amount of convincing circumstantial evidence in his book that makes his case very strong that they were, and that Manson’s ability to get his followers to kill for him was the result of MKULTRA mind control and the use of LSD, which he used extensively and which was introduced by the CIA and used by West. Both men had an inexhaustible amount of the mind-altering drug to use on their victims.

This is the subject of Morris’s film, wherein he interviews O’Neill on camera, who explains the extraordinary fact that Manson was able to mesmerize his followers to kill for him without remorse or shame. They “couldn’t get him out of their heads,” even many years later. This was, of course, the goal of MKULTRA – through the use of brainwashing and drugs – to create “Manchurian Candidates.” This case has much wider ramifications than the sensational 1969 Hollywood murders for which Manson and his followers were convicted; for clearly Mansion’s “family” that carried out the murders on his orders appeared in every way to be under hypnotic control. How did a two-bit, ex-con, pipsqueak, minor hanger-on musician learn to accomplish exactly what MKULTRA spent so many years working on?

Yet at the end of his film, Morris makes a concluding comment without even a nod to the possibility that O’Neill is correct. He says he doesn’t believe O’Neill. I found it very odd, jarring, as though O’Neill had been set up for this denouement, which I think he had. But at the same time I recognized it as Morris’s method of setting up and then undermining the narrative protagonists in his films that are ostensibly about getting to factual truths but never do; they are stories about how all we ever have are endless interpretations and the unknowable, confounded by human fallibility. Everything is lost in the fog of Morris’s method, which is no accident.

Frank Olson

I then found an interview that O’Neill did in 2021 in which he said he pulled out of Morris’s film proposal because Morris wanted to make a film that combined the Frank Olson story (a CIA biologist) with his about Manson. In the interview, O’Neill said he knew Eric Olson, Frank Olson’s son, who has spent a lifetime proving that the CIA murdered his father in 1953, but he didn’t explain why he pulled out of the project. However, he appears extensively throughout Chaos, being interviewed on camera by Morris, only to be undermined at the end. Why he eventually agreed to be part of the project I do not know.

I am certain he has seen Wormwood (2017), Morris’s acclaimed (they are all acclaimed) Netflix film series about the biologist/ CIA agent Frank Olson and his son, Eric Olson’s heroic lifelong quest to prove that the CIA murdered his father because he had a crisis of conscience about the agency’s use of torture, brainwashing, LSD, and U.S. biological weapons use in Korea, much of it in association with Nazis. The evidence is overwhelming that Frank Olson did not jump from a NYC hotel window in 1953 but was drugged with LSD to induce hallucinations and paranoia, smashed in the head, and thrown out by the CIA. [Read this and view [this]](https://www.youtube.com/watch?v=AaTQe_TskIo) Despite such powerful evidence available to him before making Wormwood, in another example of Morris’s method, he disagrees with Eric Olson’s decades of conclusive research that his father was murdered.

Conclusion

Filmmakers like Adam Curtis and Erroll Morris are examples of a much larger and dangerous phenomenon. Their emphases on the impossibility of knowing – this seeming void in the human mind, an endless acid trip down a road of kaleidoscopic interpretations – is much larger than them. It is deeply imbedded in today’s society. One of the few areas in which we are said to be able to know anything for certain is in the area of partisan politics. Here knowingness is the rule and the other side is always wrong. Fight, fight, fight for the home team! Here the nostalgia for “knowledge” is encouraged, as if we don’t live in a 24/7 media society of the spectacle where brainwashing is cunning and relentless, and the consuming public is consumed with thoughts and perceptions filtered through electronic media according to the needs and lies of corporate state power.

With the arrival of the electronic digital life, “knowledge” is now screening. If you don’t want to confirm McLuhan’s prediction – “as our senses have gone outside us, Big Brother goes inside” – it behooves everyone to step back into the lamplight to read and study books. And take a walk in nature without your machine. You might hear a little bird call to you.

It is all a part of the same phenomenon. Western governments actively assisting genocide in Gaza; attacks on benefits for the disabled; a deliberate official narrative of Russophobia; rampant Islamophobia boosting the rise of extreme right wing parties and fuelled by government anti-immigrant rhetoric; an incredible accumulation of wealth by the ultra-rich; rampant erosion of freedoms of speech and expression.

It is not happenstance that all of this is happening at the same time. It represents a radical shift in western philosophy.

This shift is not simple to trace because anti-intellectualism is an essential part of the new philosophy. Therefore this philosophy does not really have its equivalent of Bertrand Russell or Noam Chomsky, whose careful exposition of societal analysis and ideals, based on a comprehensive understanding of previous philosophical discourse, is being superceded.

If there is a current equivalent we may look at Bernard Henri Levy, whose rejection of collectivism and support of individual rights moved ever rightwards into support of raw capitalism, invasions of Muslim countries and now outspoken support for the genocide in Gaza. If you want to find an embodiment of the shift in western philosophy, it might be him. But few any longer pay attention to academic intellectuals sitting in their studies. The now threadbare mantle of “public intellectual” in the West has passed to lightweight figures like Jordan Peterson and populist Islamophobes like Douglas Murray.

Part of this is institutional. In my youth, Bernard Russell or AJP Taylor were quite likely to turn up giving serious talks on the BBC, and John Pilger was the most celebrated documentary maker in British media. But now left wing voices are effectively banned from mainstream media, whilst now left wing academics ware most unlikely to progress in academia. Academia is itself now entirely run on a corporate model in the UK as throughout all the West.

A young Noam Chomsky would almost certainly be told by the University authorities to stick to linguistics and leave aside the philosophy and politics, or not get tenure. Chomsky was already a renowned linguist in 1967, when he published his breakthrough essay “On the Responsibility of Intellectuals”. Essentially a call for academics to support the protest movement, a young professor who published it today would almost certainly get suspended if not sacked and even, in today’s climate, quite possibly arrested.

The deportations of students from the USA who have broken no law but protested against genocide; the fines there on universities for allowing free speech; the deportations of EU citizens from Germany for speaking out on Palestine; the police raid on the Quaker meeting house in London and the widespread “terrorism” charges against peaceful journalists – these are just examples of a wave of repression sweeping the major western states.

They are all linked. It is a structural movement in government of the worst kind. It can only be compared to the wave of fascism that swept much of Europe in the 1930’s.

The great irony of course is that it is the western destruction of Afghanistan, Iraq, Libya and the western destabilisation of Syria that led to the massive wave of immigration to Europe that caused the rise of the far right. Over 1.5 million Syrian “refugees” were granted asylum in the EU, because they claimed to be on the anti-Assad side, which the west was supporting. AfD is very much a result of Merkel’s decision to accept 600,000 Syrian refugees in Germany.

Fascinatingly, now their side has “won” and a western backed government been installed in Damascus, less than 1% of these refugees have returned to Syria. Despite the official anti-immigrant narratives of almost all western governments, there seems to be no attempt to suggest that they might return. Indeed, those western politicians most keen on deporting immigrants are the least likely to suggest that the reliably zionist Anti-Assad Syrians should leave, even though those same politicians portray Syria under al Jolani as a liberal paradise and rush to give it money.

The neo-con immigration narrative in Europe is peculiarly complex and flexible. Effectively immigrants viewed as on the West’s sides side in its wars (Sunni Syrians, Ukrainians) have an open door.

Mass immigration to Europe is therefore a direct result of imperialist foreign policy, and that plays out in complex ways, with the West’s victims arriving against official disapproval and the West’s clients arriving with official approval.

Equally, the economic dislocation and large rise in inflation which also has strengthened the populist right, is itself exaggerated by western foreign policy. The proxy war in Ukraine is largely responsible for the step change in Europe’s energy prices, with the destruction of the Nordstream pipeline
a key factor in the major struggles of German manufacturing industry.

Incredibly, for a year the entire western media and political class tried to enforce the lie that Russia destroyed its own pipeline – just as they claimed Hamas blew up the first of the dozens of hospitals and health centres destroyed by Israel.

We come back to Gaza, as all serious discussion must at present. I cannot come to terms with the fact that the takeover of the political Establishment by zionist interests – itself a consequence in the massive growth of the comparative wealth of the ultra-rich – is making it possible for the most brutal genocide possible to happen before the eyes of the world, with active support for the western establishment.

It is not that the people do not want to stop it. It is that there is no mechanism connecting the popular will to the instruments of government. The major parties all support Israel’s genocide in almost all the western “democracies”.

It has become impossible to deny the intention of Genocide now. Israel has stepped up its killing of children to dozens every day, is openly executing medics and destroying all healthcare facilities, is bombing desalination plants and is blockading all food.

The zionist narrative on social media has shifted from denial of genocide to justification of genocide.

I simply cannot understand the mainstream tolerance of this Holocaust. I am living in an age where the power structures and social narratives I do not recognise as part of a societal organisation to which I can consent to belong. It is the British Labour Party which is actively supporting genocide whilst targeting the most vulnerable at home for cuts in income. It is the EU which is doing everything possible to promote World War 3 and transforming into a militarily aggressive organisation of Nazi leanings.

The UK, US and other first world nations are radically cutting overseas aid to provide money for imperialist military aggression. The broadly social democratic consensus of the western world in my youth involved much dull compromise: but it was infinitely better and more hopeful than this Hell we are creating.

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How Big Pharma Weaves Its Web

I never set out to be an advocate. I wasn’t a doctor, scientist, or policy expert. I was just a regular person who, like so many, blindly trusted that our healthcare system was designed to protect us.

But life has a way of pulling us into the arena when we least expect it.

After the tragic and unexpected loss of my husband Woody to the antidepressant Zoloft he was prescribed for insomnia, I was thrust into a world I never imagined—one where medicine wasn’t solely about healing, but deeply entangled in a system that prioritizes profit over safety, buries harms, and keeps the public in the dark.

For over two decades, I’ve had a front-row seat to how this system truly operates—not the illusion of rigorous oversight we see in medical journals or glossy pharmaceutical ads, but the reality of how industry influence is woven into every stage.

I’ve met with regulators, testified before the FDA and Congress, filed a wrongful death and failure-to-warn lawsuit against Pfizer, and earned a seat on the FDA’s Psychopharmacologic Drugs Advisory Committee as a consumer representative.

I’ve also spoken at and participated in global conferences like Selling Sickness, Too Much Medicine, and the Harms in Medicine meeting in Erice, Italy—where some of the world’s leading experts acknowledge what few in mainstream medicine dare to say:

Our healthcare system isn’t about health—it’s about business.

And in this business, harm isn’t an accident. It’s built into the system.

The more I uncovered, the more I realized:

We aren’t just patients. We are customers.

And we are all trapped in Big Pharma’s spiderweb of influence.

The Spiderweb of Influence

The more I learned, the more I saw just how deeply embedded the pharmaceutical industry is—not just in drug development and marketing but in every corner of our healthcare system.

That’s why I created the Big Pharma Spider Web of Influence—to visually map out how the system is designed not to prioritize health but to sell sickness while minimizing, downplaying, or outright hiding harms.

From clinical trial design to regulatory approval, from direct-to-consumer advertising to medical education, from controlling medical journals to silencing dissenting voices, the industry has built an intricate and self-reinforcing web—one that traps doctors, patients, and even regulators in a cycle of pharmaceutical dependence.

How the Web Works

• Clinical trials are often designed, funded, and controlled by the very companies that stand to profit. They manipulate data to exaggerate benefits and obscure risks, ensuring that negative results are buried, spun, or never published at all.
• Regulatory agencies like the FDA are deeply entangled with the industry they’re supposed to oversee. More than 50% of the FDA’s budget comes from industry-paid user fees, and a revolving door ensures that many key decision-makers come from—and later return to—pharmaceutical companies.
• Medical journals depend on pharmaceutical funding through advertising, reprint sales, and industry-sponsored studies—severely limiting independent scrutiny of drug safety. Many studies are ghostwritten or crafted by paid “key opinion leaders” (KOLs) who serve as pharma’s trusted messengers.
• Doctors receive education through industry-funded programs, learning “best practices” based on treatment guidelines crafted by the very system that profits from overprescription.
• Patient advocacy groups, once independent grassroots organizations, have been co-opted by industry money, ensuring that the loudest voices often serve pharma’s interests rather than patients’ needs. I call them “astroturf” patient groups—they look like real grassroots organizations, but they’re anything but.
• Screenings and guidelines continuously expand the definitions of disease, turning more people into lifelong customers.

This isn’t about one bad actor or isolated corruption—it’s a systemic issue. The entire structure is designed to push more drugs onto the market, medicalize normal human experiences, and only acknowledge harm when it becomes too big to ignore.

It’s a brilliant business model—but a catastrophic public health strategy.

“To Sell to Everyone:” The Business Model of Medicine

If this sounds like a conspiracy, consider the bold admission made by Henry Gadsden, former CEO of Merck, in a 1976 interview with Fortune Magazine:

“The problem we have had is limiting the potential of drugs to sick people. We could be more like Wrigley’s Gum…it has long been my dream to make drugs for healthy people. To sell to everyone.”

– Former Merck CEO Henry Gadsden

Let that sink in.

This wasn’t about curing disease—it was about expanding markets. Gadsden’s vision wasn’t just to treat illness, but to medicalize everyday life—creating a cradle-to-grave model where every person, healthy or sick, became a customer for life. Just like selling a variety of gum—something for everyone. Juicy Fruit, Big Red, Doublemint, Spearmint, and so on.

And that’s exactly what happened.

Today, we live in a system where:

• Everyday emotions—sadness, worry, shyness—are rebranded as medical conditions requiring treatment.
• Preventive medicine often means lifelong prescriptions, not lifestyle changes.
• Drugs are marketed to the “worried well”, turning normal human experiences into diagnoses.

This isn’t just theory—it’s well documented. In Selling Sickness: How the World’s Biggest Pharmaceutical Companies Are Turning Us All into Patients, Ray Moynihan and Alan Cassels expose how pharmaceutical companies create diseases, expand diagnostic criteria, and convince the public that normal life experiences require medical intervention.

The goal?

Make medication the default—not the last resort.

Harms Are Always an Afterthought

Harms from medication are not rare, nor are they unexpected. 

But in this system, they are treated as acceptable collateral damage—something to be dealt with only after the damage is done, after lives are lost or forever changed.

I’ve sat in FDA Advisory Committee meetings, reviewing new drug applications, and have seen firsthand how safety concerns are often dismissed in favor of “innovation” or “unmet medical need.”

I’ve heard industry representatives and advisory committee members argue that safety signals can be addressed post-market, meaning after a drug is already in circulation and causing harm or a required REMS (Risk Evaluation and Mitigation Strategies) program upon approval.

But by the time post-market safety issues are acknowledged, it’s often too late.

We’ve seen this play out over and over:

• Opioids—marketed as “non-addictive” and pushed aggressively onto patients, leading to an epidemic of addiction and death.
• SSRIs and antidepressants—long linked to increased risks of suicide and violence, particularly in young people, yet downplayed or dismissed for decades. Other hidden harms include withdrawal syndromes and Post-SSRI Sexual Dysfunction (PSSD), conditions that many patients were never warned about.
• Antipsychotics—widely prescribed for off-label use, leading to severe metabolic and neurological side effects.
• Covid-19 vaccines—an experimental mRNA platform rushed to market, mandated, and imposed on society despite limited long-term safety data and growing concerns over harms.

Every time, the pattern is the same:

The industry sells the benefits while downplaying the risks—until those risks become too big to ignore.

By then, the drug is a blockbuster, billions have been made, and the system moves on to the next new “breakthrough.”

More Than Degrees: The Truth of Lived Experience

One of the biggest lessons I’ve learned in this fight is that real-world experience matters just as much as credentials.

Over the years, I’ve been invited to speak at medical schools, PhD programs, and universities, thanks to brave academics willing to challenge the narrative. I share my journey as an accidental advocate—someone who didn’t have a medical degree but discovered America’s broken drug system the hard way.

But let’s be honest—the medical world is driven by credentials. Or, as I like to say, the alphabet soup.

At conferences, attendees wear name tags listing their titles—MD, PhD, JD, MPH. It’s a quick way to size someone up, to assess credibility before even speaking. And I’ve seen it happen: people glance at my name tag, see no impressive letters after my name, and walk right by.

Years ago, I was speaking at the Preventing Overdiagnosis Conference and noticed my badge read: Kim Witczak, BA.

I was horrified. Was that really necessary? Did my name tag need to remind everyone that I only had a BA?

Later, I was telling the story to a doctor friend, and he laughed.

“Next time, tell them BA stands for Bad Ass.”

And he was right.

Because real expertise doesn’t always come from an advanced degree—it comes from lived experience, from asking the right questions, from refusing to accept the status quo.

The Counterargument: But Don’t We Need Experts?

Of course, some will argue that only experts with MDs and PhDs should be trusted to shape healthcare policy.

But that assumes that the system they operate in is free from bias, conflicts of interest, or financial incentives.

The reality is that many of those with the most letters after their names are also the ones benefiting from pharma funding—whether through consulting fees, research grants, or advisory roles.

Meanwhile, patients and their families—the ones living with the consequences—are too often ignored.

That needs to change.

Asking Better Questions: Reclaiming Our Power

If there’s one thing I’ve learned on this journey, it’s this: no one is coming to save us. The institutions meant to protect us are too entangled in the web to act with true independence.

My late husband, Woody, used to say: “Follow the money.” And when you do, the truth becomes impossible to ignore. Pharmaceutical profits—not patient well-being—drive the system. That’s why the only way to create real change is through awareness, transparency, and fundamentally shifting how we think about medicine and health.

That starts with asking better questions:

• Who funded this research?
• Does this person or institution have financial ties, intellectual bias, or self-interest that could impact their recommendations?
• Who benefits from this treatment?
• What aren’t we being told?
• What are the long-term consequences of this drug or intervention?
• Are there safer, non-drug alternatives being ignored because they aren’t profitable?

But asking the right questions isn’t enough.

We have to stop outsourcing our health to a system built on financial incentives and guided by corporate interests.

We must demand full transparency, challenge the status quo, and recognize that sometimes the best medicine isn’t a pill but a deeper understanding of what our bodies truly need.

Because once you see the web, you can’t unsee it.

And once you recognize how deeply medicine has been shaped by profit, you’ll realize the most important question isn’t just “What can I take?”—it’s “Who benefits if I do?”

Final Thoughts: Tearing Down the Web

I never wanted to be in this fight, but once you see the web, you can’t unsee it. That’s why I continue to speak out, to challenge the system, and to push for real accountability.

Because the stakes aren’t theoretical. They’re deeply personal.

For me, this fight began over two decades ago with Woody. But for countless others, it begins the moment they or someone they love is caught in the web—trusting a system that was never truly designed to protect them.

It’s time to tear down the web.

And it starts with seeing it for what it really is.

Republished from the author’s Substack

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  Kim Witczak

  Leading global drug safety advocate, Consumer Rep on FDA Advisory Committee, and speaker with over 25 years professional experience in advertising and marketing communications.

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A dear friend reached out to me today, an esteemed elder in the Way of Council, to ask how I was doing. I told her I have the sensation of watching a slow-motion car crash, yet feeling an odd sense of serenity as the catastrophe unfolds. Because, the time of pleading with the drivers to turn the wheel and hit the brakes is over. We did that for a long time, but they accelerated instead, and now the long-foreseen collision is inevitable. In fact it is already happening.

Someday everyone, drivers and passengers and onlookers, will step out from the wreckage and dust, sober, eyes blinking, to tend the injured and grieve the dead and ask what they shall create together in their new-found freedom.

Who knows when that day will come. In one timeline, it is about three years. That timeline depends on our collective willingness to accept and integrate information that profoundly violates the old consensus reality. This information will feed a new human drama, if we so choose.

Predictions of a new chapter in the human story starting (fill in the date: 2028, or was it 2012, or perhaps the Harmonic Convergence in 1987) are not actually predictions, but prophecies. A prediction is objective. It denies the agency of the participant. When I predict the winner of a football game (that’s my side gig), I assume that I have no way to influence the result. I am not a player. A prophecy, on the other hand, becomes true only if people align their choices with the possibility it invokes.

I used to believe that collapse would save us; that we would stop destroying nature, each other, and our own bodies because we would have to stop. I no longer believe that, any more than hitting bottom can rescue an addict. “Bottom” is the moment when the addict makes a different choice. The collapse of first one, then another, then another dimension of his life—his work, his marriage, his family, his health, his freedom—offers him a series of invitations. These are moments when a choice is available, when the momentum pauses and he is asked whether he is ready to take a different path. What is bottom for one addict is, for another, just a way-station on the road to hell.

Our society is approaching just such a moment, just such a choice point.

Of our many collective and individual addictions, the one I will speak of now is the addiction to the habits of war.

War mentality isn’t a thirst for violence nor a lust for fighting. War mentality is a pattern of thinking and a habit of seeing. It organizes the world into us and them, friend and foe, hero and villain. It poses solutions in terms of victory and success in terms of winning. It traffics in punishment and blame, deterrence and justification, right and wrong. It is addictive, because when it fails to solve a problem, the solution is to up the dose. It escalates to new enemies and new battles. If there is no obvious foe to blame for the worsening situation, it looks harder to find one, or creates one instead.

The solution that war mentality offers for every problem is to find the bad thing and eradicate it. That solution applies to diverse areas of human activity: agriculture (kill the pests); medicine (find a pathogen); speech (censor bad ideas); political conflict (kill the terrorists); public safety (lock up the criminals). Complex problems, such as mass fentanyl addiction in America or industrial decline, collapse into simple but futile solutions as soon as someone can be found on which to pin the blame. The Chinese! The Mexican cartels! There is a kind of relief in this formula, even though it rarely succeeds.

The disastrous public health response to Covid drew on war mentality. After decades of declining health and rising chronic disease, for which no single external culprit could be identified, finally here was a threat that could be identified and controlled. So, all of the public’s anxiety was projected onto the new scary bad guy. The habit of find-the-enemy thinking is what made the public so susceptible to policies that ranged from the foolish to the absurd to the tyrannical.

Our leaders construct a narrative that locates evil in a certain person, nation, or group, and the habit of war thinking does the rest. Soon the public is ready to support war, censorship, lockdown, suspension of civil liberties and the rule of law, and crimes against humanity.

The same basic pattern of thought also drives conspiracy narratives. If we can locate the cause of the world’s injustices and horrors on a discrete set of bad actors, a psychopathic cabal, then in theory our problems are easy to solve.1 Just as, if a disease is caused by a pathogen, killing the germ cures the disease, so also can we cure society’s malady by removing the pathocrats from power.

Even in cases where a pathogen is the direct cause, we still have to ask what conditions make the organism vulnerable to that pathogen. Some of my readers think me naive for understating the influence of a satanic cabal within the power elite orchestrating world events. For me though, the most important question isn’t whether such a cabal exists. It is the psychosocial patterning that allows it to maintain control whether it exists or not.

That patterning is, again, war mentality. It is us-versus-them thinking. It is dehumanization and othering, the division of the world into the full human and the subhuman. The latter category can adopt the form of racism, sexism, homophobia, and so forth, or just simple contempt for an opposing opinion tribe.

Once two sides are locked into war thinking, it escalates like an addiction until all else is consumed.

Hate and contempt have spiraled out of control in American politics. Trigger warning: it is impossible to write about this while remaining faithful to the narrative of either side. If you are fully convinced either (1) that Trump represents a fascist oligarchic takeover of democracy drawing on the worst racist, misogynistic, xenophobic elements of the American psyche to destroy everything good and humane about America, or (2) that the MAGA revolution will restore freedom and sanity to a system that had been taken over by a deep state that used environmentalism and social justice as excuses to implement a totalitarian control system, or (3) any other narrative that cleaves the world into Team Good and Team Evil, then, well, you will shake your head in consternation that Eisenstein has taken leave of his senses. You will feel frustration, even rage, that I’m making any argument that does not include a full-throated denunciation of the bad guys. When you face pure evil, no response is valid except to fight it by any means necessary.

How simple things would be then. How easy to be the hero of the story.

The paramount goal in war is, of course, to defeat the opponent. The difference between war and games, sports, market competition, and, in normal times, politics, is that in the these latter arenas both sides hold something higher than winning; namely, the rules of the game. Football teams normally do not attempt to poison their opponents. The game itself is more sacred to them than winning it. In a functioning democracy in which all parties believe in a constitution or in a set of norms and values, there are certain taboos they will not violate for victory’s sake. Politics in the United States and many other countries is veering closer and closer to war—inevitable when each side sees the other as the embodiment of evil. Today in my country, both left and right are quite certain that the other side is a “threat to democracy itself.”

In that certainty, each becomes exactly what the other fears. It’s a self-fulfilling prophecy. The old political elite and the Trumpian usurpers are locked in a vicious spiral. If either side stints in its all-out pursuit of power, curtailing its ruthlessness out of respect for democratic principles, the other side will exploit this as a weakness. Once one side dispenses with scruples, all sides must. When one team in a football match cheats, the other can win only if it cheats too.

When you are fighting evil, all means are justified. You might need to destroy democracy in order to save it, suppress free speech in order to preserve free speech, cancel elections in order to defend elections. War is peace. Freedom is slavery. Ignorance is strength. It is no longer enough merely to defeat one’s opponents in an election; they must be imprisoned as well. The United States, Turkey, France, Brazil, and Romania have all prosecuted opposition politicians during the last year on specious charges, signalling a reversion to the historical mean.

In the United States the opposition politician, Donald Trump, survived the lawfare and won the election. The question is, is that a victory for democracy, or is it just a victory for Donald Trump? Will he end the political weaponization of federal agencies like the Justice Department, the IRS, the State Department, CISA, the CIA, and the FBI, or will he merely direct them at new targets? Will he restore free speech and civil liberties, or will he apply the tools of censorship and surveillance to new enemies?

Will Donald Trump throw the Ring of Power into the cracks of doom? Or has the Ring merely changed hands, even as technology further magnifies its powers (censorship, propaganda, surveillance, debanking)?

I’m sorry, but it isn’t looking good. To take one example, “antisemitism” (defined as any criticism of the state of Israel) has replaced “combating misinformation” as the pretext for violating freedom of speech, freedom of assembly, freedom from unreasonable searches and seizures (surveillance) and the right to due process. The arrests of Rumeysa Ozturk and Mahmoud Khalil for “supporting Hamas” (i.e. opposing Israel’s slaughter, starvation, and ethnic cleansing of Gaza), and the pressure on universities to shut down student protests, set a chilling precedent.

Meanwhile, although Trump is, thank goodness, turning the country away from the warpath with Russia, he is not turning the country away from war’s path. War mentality suffuses the upper echelons of his administration. Instead of Russia, the warpath leads now to Iran and China.

War mentality always requires an enemy. If no enemy presents itself, war mentality creates one. The hero nation requires a villain. The winner requires a loser. If I expect you are seeking to profit at my expense, and treat you accordingly, then you will probably fulfil my expectation. See a world full of enemies, and legions of enemies will appear.

To be fair, Donald Trump is by no means an aberration in believing that everyone is trying to get the best deal. That’s a basic principle of classical economics, even of evolutionary biology, in which our genes program us to maximize reproductive self-interest. Those paradigms, however, are long obsolete. The discrete-and-separate self is a prism that reveals one wavelength of the rainbow of life, but obscures what we urgently need to recognize today.

Because the world is so much more than a collection of separate competing entities, but is interconnected and interdependent, policies that draw on us-versus-them thinking will inevitably harm “us” as well as “them.” War abroad brings tyranny at home. Domestic violence arises to mirror foreign violence. Environmental degradation engenders human illness. And any economic policy that ignores the interconnectedness of the modern economy will backfire on its creator.

Permit a brief digression into economics and Trump’s tariffs. There is actually some virtue in their conception. Carefully targeted tariffs, implemented at a pace that allows business to adapt to them, could contribute to positive goals: revitalizing local and bioregional economies, reversing the financialization of the national economy, and ending free trade’s global “race to the bottom” that pits workers around the world against each other. Unfortunately, Trump’s abrupt across-the-board tariffs are neither carefully targeted nor paced. They are likely to destroy hundreds of thousands of businesses and impoverish millions of families, both in the U.S. and abroad. The tariffs will introduce acute dislocation in the short term and massive inefficiencies in the long term. There are further complexities here about which I will write separately; what’s relevant for present purposes is that the error in the tariff policy stems from a fundamental misunderstanding of economic interdependence, a misunderstanding that occurs naturally to anyone locked into us-versus-them thinking.

From what I have observed through my friends and acquaintances on the “inside,” Trump’s team genuinely believe themselves to be upholding the rule of law, prosecuting their political opponents for real criminality, and defunding corrupt NGOs (that also happen to be run by their political opponents). Indeed, incumbent institutions are profuse with criminality. The agencies that Trump is destroying, like USAID, the NED, and the USIP, were instrumental in maintaining the neoliberal world order and applying the neoconservative program of full spectrum dominance. Trump’s team see themselves as reformers restoring honor and prosperity to the nation. “Drain the swamp” and “Make America Great Again” are not cynical slogans.

Intoxicated with heady ideals, Team Trump cannot see that their program equally fits another description: seizing power.

Confronted with that assessment, some in Trump’s circle would probably agree with it. They might respond: “What choice do we have, faced with a ruthless and corrupt deep state?” Similarly, his opponents might, in a moment of honesty, admit that yes, they did weaponize the courts, the FBI, etc. against Trump and his allies, and engage in various kinds of cheating, but what choice did they have, when a neo-fascist movement was about to take over the country?

What both sides believe is that the other side lusts for power more than it values democracy. But for the game to function and not devolve into war, each side must believe the other holds the game itself (fair elections, the Constitution) more important than winning the game. If you are convinced the other side will cheat, you must cheat too.

No doubt many on each side believe these are temporary “extraordinary measures”; that when they have finally triumphed over the anti-democratic forces on the other side, they will cede power back to the people. That is never how it works. Each side believes, with good reason, that victory by the other side will be permanent. Thus, the escalating fight-to-the-death, the vicious spiral, the inevitable car crash.

What has alarmed me the most in my last decade of pleading for peace is not the actions and attitudes of politicians, but the infiltration of war mentality into the general public, the rising level of ambient hate. That is the energy that feeds the most psychopathic elements of the oligarchy. It is its lifeblood. It is its power source. It is how it rules—by turning their subjects against each other. (I say “it” [the oligarchy] and not “they” [the oligarchs], because the latter are puppets of system dynamics that are independent of the individuals who occupy their roles.) The key trick in its toolbox of psychopolitical legerdemain is to redirect the primal anger of the dispossessed toward a false target; essentially, to transmute anger into hate. Paradoxically, even when the elites themselves are the objects of the hate, the system that elevates them still flourishes. One elite can be switched out for another, new wine in an old skin.

In preparing this essay, I sought some personal stories of the impact of the DOGE cuts to illuminate and humanize the damage. A friend introduced me to some small farmers in a certain left-leaning back-to-the-land region. They were unwilling to speak with me. One of them, a queer person, expressed fear that they would be put in danger (I assume by my frothing transphobic MAGA audience). Another, who described herself as being on the autism spectrum, was concerned by my association with people who promote deranged theories that vaccines have a causal link to autism. I assured them that no harm would come to them, even if someone might read my essay who harbors fear and hatred toward queer people, since I had no reason to identify them by name or mention their gender identity when discussing the impact of funding freezes on regenerative farmers. As for the vaccine issue, well, OK, I do actually believe that the childhood vaccines are partly to blame for the explosion in autism and childhood chronic disease. But that is no reason to shame the autistic or other neurodivergent people. On the contrary: these people carry gifts that are crucial for the metamorphosis of our society.

But I digress. What was really going on here was that my associations and opinions on certain politicized topics marked me as a member of the opposing side, the bad side, the untouchable side. In a sense, it is “unsafe” to associate with me. I have cooties, you see, and anyone who associates with me might catch them. During the McCarthy era, merely to be seen in the company of a communist could devastate your career. To associate with Jews under Hitler was to risk imprisonment or worse yourself. For a Caucasian to be friendly with dark-skinned people in the Jim Crow era South was to risk ostracism or even lynching. It is scary, to associate with the socially unacceptable, because that status is contagious. The fact that my intention was to showcase some stories that might wake people up from Trump Adulation Syndrome (the mirror-image of Trump Derangement Syndrome), doubtless a worthy goal in the eyes of my correspondents, was insufficient to overcome the taboo of associating with a socially unacceptable person.

This widening gulf within our society also tends to feed on itself. Once it gains enough momentum, it proceeds inexorably toward civil war or genocide. I have pleaded with the drivers of these vehicles for many years to steer in a different direction. Now I am done pleading. The drama will play itself out. Why am I done? A feeling of futility and weariness. Well, I guess I am not quite done—I’m writing about it right now. And I can already anticipate the hate I will generate by violating the narrative of both sides, my “failure to consider X,” my “white privilege blinding me to Y,” my “unwillingness to accept the reality of evil,” or that I have fallen for Trump, or wimped out and betrayed him, or am a cowardly fence-sitter, or indulging the luxury of both-sides-ism… It isn’t so much that I take personal offense at these accusations, but they are an alarming sign of the times. If I, a peace evangelist, am so easily cast into the ranks of the untouchable, what hope is there for understanding or reconciliation among society’s warring factions?

Yet I do not feel hopeless. Last week I consulted a wise man, one of my spiritual guides. I won’t reveal his name, so as not to infect him with my cooties. I’ll just say he is of African descent, and a high initiate in south and west African wisdom lineages as well as the Western hermetic tradition. His fixed me with a penetrating, kind gaze, and told me that my adrenal and blood sugar issues are because my public work has made me a projection figure. The attacks land on my body, he said. I asked him what can I do when society seems to have gone mad. He said, “Wait.”

That injunction, “Wait,” is not a call to passivity. It is to recognize when it is time to act, and when action is futile or counterproductive. It is to recognize as well that there are powers operating in the world far beyond our own. And it is to accept that certain dramas must play out to their conclusion before a new act can begin. Now is perhaps not the time, at least for me, to urge warring parties to reconcile. The urging falls on deaf ears. Each side sees the peace proponent as a traitor to the cause, since to humanize the other side or acknowledge that it too has a sincere worldview based on its own set of experiences, dampens war fever. Hate is a necessary tool of war—and of politics too, when politics becomes war.

What is futile quickly becomes exhausting, Maybe only when the warring parties have exhausted themselves too, with the drama of us-versus-them, might a new drama, of forgiveness, remorse, and reconciliation, unfold.

That is a heartbreaking proposition, because the human cost is enormous. The kind of violence suffered in places like Palestine, Rwanda, Yugoslavia, the DRC, Iraq, Yemen, Uganda, Cambodia, or Vietnam has long spared my homeland, but we are not immune. Something primal and terrifying lurks behind civilization’s thin veneer. It does not take much for murderous impulses to erupt. They bubble already in social media. We are not a different species from the perpetrators of past or current genocides. I am not saying it is certain to happen in my country, but it is far from certain not to happen.

In a sense it has long been underway in covert form. How many millions have died or suffered interminably from incarceration, violence, domestic abuse, child abuse, addiction, depression, and chronic disease? Through long and tortuous pathways, all of these originate in the same root cause as overt war and genocide. They source from the reduction of human beings to something less than sacred. Yet all of them proceed under a facade of normalcy. That facade will drop over the next three years.

The disintegration of normalcy is ultimately a good thing. When the dust clears, we will stand amid the wreckage of our prison, full of new questions.

Then we may see that cleaving the world into us and them, and the blame diagnostic that accompanies that cleavage, has failed. We will see that war has failed to bring peace, hate has failed to bring justice, domination has failed to bring security, and control has failed to bring freedom. Those failures of purpose will mirror a deeper failure, a failure of understanding. The ways we made sense of the world will no longer make sense. Will we have the fortitude to abide in bewilderment long enough for new understanding to grow? Or will we jump fearfully into a new variation on an old story, substituting a new set of villains for the old, a new us and a new them, to enact the same drama once more?