By Patrick Lawrence / Original to ScheerPost

Diego Ramos, ScheerPost’s managing editor, forwarded me a video clip last week he thought I ought to see. Sending it under the subject line, “Disturbing trend in Israel,” my colleague must have reckoned I have not been sufficiently shocked by the events in Israel and Gaza since Hamas mounted an assault into southern Israel on October 7 and the Israeli Defense Forces began a purposely disproportionate response to the incursion—purposely disproportionate as a matter of official policy since David Ben–Gurion put it in place during his premiership in the 1950s. 

Diego did his disturbing work. The video he forwarded outdoes it all so far by provoking a disgust as profound as any I have ever felt. It features a number of scenes wherein Israelis record themselves sadistically ridiculing Palestinians in the most cravenly cruel manner. They imitate Palestinian children dying or starving. They apply racially offensive makeup. They laugh and dance while switching lights on and off and while ostentatiously drinking water from taps—this last to mock Gazans as Israel deprives them of power, potable water, food and much else.

And I am describing the children in these videos, ranging in age from, maybe, six or seven to somewhere in their teens or early twenties. The mothers stand behind them, smiling with approval and delight. Here is the video as posted by Al Jazeera English last Thursday. I have since seen several others like it.

By common agreement among many lawyers, scholars of international law, special rapporteurs, and the like—including Israelis in these fields—what we witness daily now is by all acceptable definitions a genocide. Whether or not Israel is committing war crimes by the hour is not even worth debating. But I am taken up now by the spectacle of human beings who have allowed themselves to be destroyed in the name of an ideology that proves every bit as racist as it was when, in 1975, the U.N. General Assembly declared Zionism to be so. Resolution 3379 was revoked in 1991; it should not have been.

I am reminded of what I learned years ago when studying the Japanese Imperial Army’s conduct in China and Korea before and during World War II and the long record of the Kempeitai, commonly known as Imperial Japan’s Thought Police. Victimizers, I came to conclude with conviction, are victims, too. This holds for the people in the videos I have recently viewed and for every Israeli wearing an IDF uniform. They have been stripped of all ordinary decency by the radical ideologues of “the Jewish state.” They can laugh or sneer or pull all the triggers they like: Their lives, too, have been destroyed. Look at the videos: The evidence of this is in every frame.  

“Nothing human disgusts me” is a line I remember well from The Night of the Iguana, the 1961 play by the superbly human Tennessee Williams. I hold to this thought (even while reading the foreign pages of The New York Times). What has happened to the people in the videos must disgust us. But what they suffer as victims could happen to all but the strongest among us. They are appalling specimens of humanity, but they are human. As we find our way to some morally, intellectually defensible high ground during the atrocities we witness daily, we need to bear this in mind.

And this, too: Those videos were not shot in isolation. They reflect a culture of racism, xenophobia, hatred, and—we see this now—sadism that has taken pride in itself for many years. These sentiments are instruments of the state, carefully cultivated. You may remember the videos shot at the time of the al–Aqsa crisis two years ago. Young Israelis in sparkling school uniforms or stylish clothes leapt up and down in a sort of frenzy in the streets of Jerusalem while shouting, “Death to all Arabs.” I read those images looking back and forward: They were the flowers of the Israeli state’s century of official indoctrination and a prelude to the videos coming out now.

Arnold Toynbee, the great if no longer fashionable historian, argued in his 12–volume “A Study of History” that civilizations rise when creative elites respond to new circumstances with imagination and courage, while they decline, in turn, not in consequence of external factors but due to spiritual collapses within. This is the Israel of Bibi Netanyahu, the Israel whose plan, we know by way of an official document leaked over the weekend, is to ethnic-cleanse Gaza and incorporate it into the Jewish state. Its leaders are brutes and—as the videos I reference show—they have destroyed Israel’s human spirit. 

I saw an interview Sunday with a Defense Department contractor who has visited Israel dozens of times over many years on DoD work. He recounted the steady decline in any belief in a peaceful settlement of the Israel–Palestine crisis that he has detected since 2007. For most Israelis, he observed, it is down to violence now. A headline in Monday’s editions of The Times, recording these changing desires and expectations: “I Don’t Have That Empathy. It’s Not Me Anymore.” This is the voice of a nation that has demolished itself in its attempts to destroy others. 

A couple of weeks ago in this space I published a commentary asserting that the two-state solution to the Israel–Palestine question is dead, and a single, secular state is the only way forward. I had some mail afterward to the effect that a one-state solution is too far from reality to think about. I will reply here that these readers have it upside-down. A one-state solution is now the only realistic idea worth considering. Until Israelis accept that they must live in a single nation wherein Palestinians dwell as equal citizens, there is no more future for them than there is for Palestinians. They, Israelis, will be condemned to live in a walled-off garrison state that will come to look ever more like a commodious version of the “open-air prison” we speak of when we speak of Gaza. 

“We are the people of the light, they are the people of darkness,” Netanyahu said in a much-remarked speech to the nation last Wednesday, “and light shall triumph over darkness.” This is the utterance of a destroyer—of people, of hope—a man who cannot find his way out of the Old Testament and nonsensically demands we live in it with him, a man who simply should not be leading anything in the 21st century. 

And we, we Americans, are urged daily to support the depravity into which this man leads Israel ever more deeply. Netanyahu’s depravity, Israel’s, must be ours, too. We are urged now to openly endorse war crimes and a genocide. And so we, too, are in consequence letting an apartheid state’s intentionally terrorizing campaign against Palestinians accelerate our none-too-sturdy nation into the kind of internal collapse Toynbee described as the dynamic of decline.

Across the country you find confrontations between those who argue in behalf of their consciences and those who censure, name-call, deplatform, or otherwise attempt to ruin them for not supporting open-and-shut murder. At the University of Pennsylvania, wealthy donors threaten to withhold their support if the administration does not come out in favor of this savagery. The Writers Guild of America West is under attack for similarly refraining. Artforum, the monthly chronicler of the gallery scene, fired its editor for signing an open letter calling for a ceasefire, whereupon collectors now threaten to “deaccession” the works of artists who also signed. Let us add to this a 71–year old man’s murder of a 6–year-old Palestinian boy near Chicago two weeks ago, an incident that left his mother in critical condition. 

These implicit defenses of systematic savagery must be dressed up, of course. And so America plunges into the disgracefully cynical argument that to oppose the Israeli operation in Gaza is anti–Semitic. The Chinese put their hands up to contribute to a ceasefire and talks toward an enduring settlement of one or another kind, but China is anti–Semitic because it has not condemned the Hamas assault. 

A museum bureaucrat named Sarah Lehat Blumenstein is now going after artists who signed the letter that got Artforum’s editor fired. She threatens them with “a deaccession plan to dimmish the artists’ status.” Explaining herself in an interview with The Times, she said her efforts reflect “a fear that rising anti–Semitism was endangering her right to exist.”

The ADL may wish to come after me for this one, such have things come to, but this statement proposes a patently ridiculous equivalence, albeit one emblematic of the post–October 7 climate. If you oppose the Israelis’ genocide operation and merely call for a ceasefire, some museum functionary is frightened that her life is under threat? I view this as more than a vulgar misuse of history and a contemptuous use of the victim card. This reflects a nation that no longer knows how to make sense of itself. 

I loved, in this connection, a piece The Times ran in last Saturday’s editions to dress up, as a matter of personal affection, what has to be the Biden regime’s worst policy failure to date. Joe Biden just loves Israel, Peter Baker, The Times’s White House correspondent, wants us to know, and we should understand this—and along the way accept his “unwavering support.” “Some confidants,” Baker then writes, “said that Mr. Biden’s Irish heritage makes him relate to the plight of historically marginalized people and that his own family tragedy connects him to the grief of those who have lost so much.”

Readers, take as much time as you wish lingering over this, among the most preposterous sentences written to explain U.S. policy since violence erupted October 7. 

We propose to ban the exercise of conscience, condemnations of the out-of-control violence of an openly racist nation. No, you cannot think that. No, you cannot say that. You must think and say this. We tell ourselves stories about what good, well-intended fellows are those who support atrocities. U.S. foreign policy has not for many decades had much to do with the ideals of Western civilization as we were taught to think of them. Now we whose taxes pay for policy are urged to come right out with it: Yes, we approve of war crimes, violence against noncombatants, ethnic cleansing. What is Israel costing us? Ourselves and our self-respect, our psychological coherence, our regard of history, our culture, our humanity. 

Israel, the U.S. and the rest of the West cannot bring themselves to acknowledge the grave, grave error of al–Nakba in 1948, when began the forcible removal of Palestinians from their land. See the Toynbee reference above: Nobody in power has the creativity, imagination, or confidence to confront the present as the consequence of this error and begin acting to correct it. And so Israel will continue to pull us in the wrong direction—or further in the wrong direction, I ought to say. I hope I am not around if ever Americans start in with the sadistic videos.

TO MY READERS. Independent publications and those who write for them reach a moment that is difficult and full of promise all at once. On one hand, we assume ever greater responsibilities in the face of mainstream media’s mounting derelictions. I take up this very topic in the commentary you have just read. On the other, we have found no sustaining revenue model and so must turn directly to our readers for support. I am committed to independent journalism for the duration: I see no other future for American media. But the path grows steeper, and as it does I need your help. This grows urgent now. If you are already a supporter, big thanks. If you aren’t, please, to sustain my continued contributions to ScheerPost and in recognition of the commitment to independent journalism I share with this superb publication, join in by subscribing to The Floutist, or via my Patreon account.

Patrick Lawrence

Patrick Lawrence, a correspondent abroad for many years, chiefly for the International Herald Tribune, is a media critic, essayist, author and lecturer. His most recent book is Time No Longer: Americans After the American Century. His web site is Patrick Lawrence. Support his work via his Patreon site. His Twitter account, @thefloutist, has been permanently censored without explanation.

Diabolic methods of propaganda and perception management are at work now that have no precedent. This is war waged in a new way — against domestic populations as well as those declared as enemies.

The news reports come in daily from Moscow, Kiev and the Western capitals: how many dead since Russia began its intervention in Ukraine on Feb. 24, how many injured, how many hungry or cold, how many displaced. We do not know the true count of casualties and the extent of the suffering and ought not pretend we do: This is the reality of war, each side having its version of unfolding events.

My inclination is to add the deaths in Ukraine these past two weeks to the 14,000 dead and the 1.5 million displaced since 2014, when the regime in Kiev began shelling its own citizens in the eastern provinces — this because the people of Donetsk and Lugansk rejected the U.S.­–cultivated coup that deposed their elected president. This simple math gives us a better idea of how many Ukrainians are worthy of our mourning.

As we mourn, it is time to consider the wider consequences of this conflict, for Ukrainians are not alone among its victims. Who else has suffered? What else has been damaged? This war is of a kind humanity has never before known. What are its costs?

Among paying-attention people it is increasingly plain that Washington’s intent in provoking Moscow’s intervention is, and probably has been from the first, to instigate a long-running conflict that bogs down Russian forces and leaves Ukrainians to wage an insurgency that cannot possibly succeed.

Is there another way to explain the many billions of dollars’ worth of weapons and matériel the U.S. and its European allies now pour into Ukraine? If the Ukrainians cannot win — a universally acknowledged reality — what is the purpose here?

Whether this strategy goes as Washington wants, or if Russian forces get their work done and withdraw to avoid a classic quagmire, remains to be seen. But as Dave DeCamp noted in Antiwar.comlast Friday, there is no sign whatsoever that the Biden administration plans any further diplomatic contacts with the Kremlin.

The implication here should be evident. The U.S. strategy effectively requires the destruction of Ukraine in the service of America’s imperial ambitions. If this thought seems extreme, brief reference to the fates of Afghanistan, Iraq, Libya and Syria will provide all the compelling context one may need.

Brzezinski’s Plan in 1979

Jan. 1, 1987: Mujahideen in Kunar, Afghanistan. (erwinlux, Flickr, CC BY-SA 3.0, Wikimedia Commons)

To an extent I find surprising given it calamitous consequences, Zbigniew Brzezinski’s plan in 1979 to arm the Afghan mujahideen against the Soviets remains the more or less unaltered template.

President Jimmy Carter’s national security adviser saw nothing wrong with getting into bed with what became Al–Qaeda. Now it is the Nazis militias that infest Ukraine’s National Guard that the U.S. arms and trains.

If the record is anything to go by, this conflict could well destroy what remains of Ukraine as a nation. In the worst outcome, little will remain of its social fabric, its public spaces, its roads, bridges, schools, municipal institutions. This destruction has already begun.

Here is what I do not want Americans to miss: We are destroying ourselves and what hope we may have to restore ourselves to decency as we watch the regime governing us destroy another nation in our name. This destruction, too, has already begun.

Many people of many different ages have remarked in recent days that they cannot recall in their lifetimes a more pervasive, suffocating barrage of propaganda than what has engulfed us since the months that preceded Russia’s intervention. In my case it has come to supersede the worst of what I remember from the Cold War decades.

You asked for a robust anti-war movement in America, you got demonstrations calling for World War 3. https://t.co/Gjk3TuUcen

— Caitlin Johnstone ⏳ (@caitoz) March 7, 2022

In January 2021, NATO published the final draft of a lengthy study it called Cognitive Warfare. Its intent is to explore the potential for manipulating minds—those of others, our own—beyond anything heretofore even attempted. “The brain will be the battlefield of the 21st century,” the document asserts. “Humans are the contested domain. Cognitive warfare’s objective is to make everyone a weapon.”

In a subsection headed “The vulnerabilities of the human brain,” the report has this to say:

“In particular, the brain:

• is unable to distinct [sic] whether information is right or wrong:
• is led to believe statements or messages it has already heard as true, even though these may be false;
• accepts statements as true, if backed by evidence, with no regards to [sic] the authenticity of that evidence.“

And this, which I find especially fiendish:

“At the political and strategic level, it would be wrong to underestimate the impact of emotions…. Emotions—hope, fear, humiliation—shape the world and international relations with the echo-chamber effect of social media.“

No, we’re not in Kansas anymore. Cognitive Warfare is a window onto diabolic methods of propaganda and perception management that have no precedent. This is war waged in a new way — against domestic populations as well as those declared as enemies.

And we have just had a taste of what it will be like as these techniques, well-grounded in cutting-edge science, are elaborated. Yet more disturbing to me than the cold prose of the report is the astonishing extent to which it proves out. Cognitive warfare, whether or not the NATO report is now the propagandists’ handbook, works, and it is working now on most Americans.

(NATO)

This is what I mean when I say we, too, are the victims of this war.

Last week the conductor of the Munich Philharmonic Orchestra, Valery Gergiev, was sacked for refusing to condemn Vladimir Putin. The same thing then happened to Anna Netrebko. The Metropolitan Opera in New York fired its star soprano for the same reason: She preferred to say nothing about the Russian president.

There is no bottom to this. Last Friday Lindsey Graham, the South Carolina Senator, openly called for Putin’s assassination. Michael McFaul, briefly Barack Obama’s ambassador to Russia and the king of nitwittery, asserts that all Russians who don’t openly protest Russia’s intervention in Ukraine are to be punished for it. In the idiotic file, the International Federation of Felines has barred imports of Russian cats.

Here is the entry on this list of preposterous assertions that got me out of my chair in a rage last Thursday: The International Paralympic Committee banned Russian and Belarusian athletes—why the Belarusians, for heaven’s sake?—from the winter Paralympics that commenced the following day in Beijing. We’re now down to persecuting people whose hearts and souls are abler than their limbs?

The committee made it plain it acted in response to international pressure. I wonder whose that might be.

What Has Become of Us

U.S. military assistance arriving in Ukraine, Feb, 10. (U.S. Embassy Kyiv Ukraine)

Look at what has become of us. Most Americans seem to approve of these things, or at least are unstirred to object. We have lost all sense of decency, of ordinary morality, of proportion. Can anyone listen to the din of the past couple of weeks without wondering if we have made of ourselves a nation of grotesques?

It is common to observe that in war the enemy is always dehumanized. We are now face to face with another reality: Those who dehumanize others dehumanize themselves more profoundly.

“Rational argument can be conducted with some prospect of success only so long as the emotionality of a given situation does not exceed a certain critical degree. If the affective temperature rises above this level, the possibility of reason’s having any effect ceases and its place is taken by slogans and chimerical wish fantasies. That is to say, a sort of collective possession results which rapidly develops into a psychic epidemic.”

That is a snippet from a book by C.G. Jung, The Undiscovered Self, that a friend just sent. When our feelings get the better of us, we can no longer think or talk usefully to one another: This is the Swiss psychoanalyst’s point in simple terms.

The other day PBS Newshour ran an interview with one Artem Semenikhin, in which the small-town mayor was lionized for standing up to Russian soldiers. In the background, as the ever-alert Alan MacLeod points out, was a portrait of Stepan Bandera, the savage Russophobe, anti–Semite, and leader of Ukrainian Nazis.

PBS Newshour interviews the Mayor of Konotop, Artem Semenikhin, presenting him as a hero for killing Russian invaders.
However, despite his Zoom blur effect, you can clearly still see that behind him is a portrait of Nazi leader and Holocaust perpetrator Stepan Bandera.
pic.twitter.com/KNwCuFeCkO
— Alan MacLeod (@AlanRMacLeod) March 4, 2022

What did PBS do about this careless oversight? It blurred the Bandera portrait and broadcast the interview with its Ukrainian hero. American journalism at its zenith.

It strikes me as the perfect metaphor for what has happened to our reasoning faculties — or, better put, what we have allowed to be done to them. Factual realities that lie beyond dispute, if inconvenient, are blurred out of the movie we think we’re watching.

It is the same with any genuine understanding of the Russian intervention. I have four words for what we need to read this crisis: history, chronology, context, and responsibility. Since none of these serves our cognitive warriors’ purpose, we are invited to blot them out. And once again: With dreadful fidelity to those actively manipulating our perceptions, we do so.

Context, the worst of us assert, is some idea those awful Russians came up with. We take no interest whatsoever in how the world may look from anyone else’s perspective. Who in hell, please tell me, thinks this is a good way to live?

I have rendered a pencil-sketch of a nation falling apart as it takes another one apart. A nation this far into one of Jung’s “collective possessions” cannot possibly do well. As is always the case (a thought that came to me as I studied the Japanese nationalists of the 1930s), the victimizers are victims, too.

If we are to find our way out of this funhouse, we will have to do one thing before any other: We will have to learn to speak in a clear, new language so that we can name things as they are instead of blurring them as PBS did that Bandera portrait.

And we must start with one word. Unless we can learn to call America an empire, we will stumble in the funhouse dark until it becomes so unfun we can no longer bear our own self-deceptions.

I see in here a virtue in this large, complicated moment. Between Russia’s intervention in Ukraine, which I count regrettable but necessary, and the joint statement Putin made with Chinese President Xi Jinping on Feb. 4, we are all called upon either to recognize the United States for what it has become, an empire violently defending itself against history itself, or accept our fate among the victims of this empire.

Clarity: It is always a fine thing, whatever the difficulties it brings.