Heinrich von Kleist was a prolific German writer of the late eighteenth century whose work often focussed on the consequences of rhetorical confusion, the serious problems and personal suffering caused by writing or speaking incorrectly. In 1811, at the age of thirty-four, he formed a suicide pact with a close friend, Henriette Vogel, and shot her before turning the gun on himself. On the hundredth anniversary of his suicide, the district of Schöneberg in Berlin gave Kleist’s name to a small, charming park outside the Kammergericht (Chamber Court), the highest court in the state.
Germany is a place of dark irony.
The Chamber Court occupies a huge Neo-Baroque building that takes up an entire city block, bordered on three sides by the aforementioned park and facing a quiet cobble-stoned street. I’m standing outside on a crisp blue-sky morning in September, waiting for a thought criminal named CJ Hopkins.
CJ Hopkins is an American writer, an old-school lefty liberal with “an aversion to totalitarians, fascists, and other such authoritarian control freaks who get their rocks off intimidating, and dominating, and preying on the weak.” In 2004, he emigrated “because of the fascistic atmosphere that had taken hold of the USA at that time,” believing “that Germany, given its history, would be the last place on earth to ever have anything to do with any form of totalitarianism again.”
For thirty-odd years, twenty of which he has spent in Berlin, CJ has cranked out award-winning theatre, satire, dystopian fiction, and acid-sharp commentary on political and social issues. It’s the latter which has earned him, at the age of sixty-three, a sizeable international following, mostly centred on his Substack which has thousands of paid subscribers. He’s been called “a forbidden wit” and “an expert forecaster” by Matt Taibbi. Robert F. Kennedy Jr. once referred to him as “our modern Jeremiah.”
He arrives at the courthouse in a brown trenchcoat, black beret, and sunglasses. He gives me a nod.
“Welcome to New Normal Berlin, Mike,” he says as he walks past me.
We’ve met twice before. I interviewed him remotely for my podcast, and I attended his first trial, in January 2024, at the Tiergarten District Court in Moabit, next to the infamous prison where the Nazis incarcerated and executed political prisoners.
The Crime
In May 2022, Hopkins published a book called The Rise of the New Normal Reich, the cover of which features a medical mask through which a swastika is faintly visible. In August 2022, he posted that image twice on Twitter (now X), accompanied by text.
In the first tweet, Hopkins wrote:
The #masks are symbols of ideological conformity. That's all they are. They always were. Stop pretending they're ever something else or get used to wearing them.
#Masks are not a mild remedy
In the second tweet, he quoted Karl Lauterbach, the Health Minister at the time, who had declared that “The mask always sends a signal”.
That’s it. That’s the crime.
In response, the public prosecutor’s office filed a criminal charge against CJ for “disseminating propaganda, the contents of which are intended to further the aims of a former National Socialist organization.”
Thus began what CJ has referred to as a “Kafkaesque mockery of justice.”
The Law
When people hear about how CJ ended up in court, they’re usually surprised to find out that using a Nazi symbol such as the swastika is not absolutely banned in Germany. It actually depends on context and intent, and there are significant protections for creative, editorial, and educational purposes.
Clivia von Dewitz, a German judge who wrote her doctoral thesis on the ban of Nazi symbols, explained the law under which the charge was brought in an article for Berliner Zeitung:
According to the ban on [Nazi] insignia (§ 86 Para. 1 No. 4, 86a Para. 1 No. 1 StGB), only those who distribute or publicly display Nazi symbols “which, based on their content, are intended to reflect the efforts of a former National Socialist organization” are liable to prosecution. This means that not every use of a Nazi symbol falls under the ban. On the contrary, the law confirms that only material, the content of which is directed against the free democratic basic order or the concept of understanding among nations, is considered [criminal] propaganda media (Section 86 Para. 3 StGB).
And, according to the criminal statute (Section 86 Para. 4 StGB), criminal liability is also excluded if the material serves the purposes of civic education, defense against unconstitutional efforts, art or science, research or teaching, or reporting on current events or history, or similar purposes (the so-called social adequacy clause).
It was in the 1970s that Nazi symbols were first used in a critical or ironic way. In these cases, jurisprudence failed to establish criminal liability, either at the level of the offense or by virtue of the application of the social adequacy clause, because a critical and distanced use of Nazi symbols is not punishable, especially in view of Article 5 of the Grundgesetz [i.e., the German constitution, literally “Basic Law”]. The fundamental right of freedom of expression and freedom of art enshrined therein is constitutive of a democracy.
The law is also recognised by the courts as having a “protective purpose”, a raison d’etre that comes into play when examining whether the use of a proscribed symbol falls within or outside of what is permitted. The general understanding is that the protective purpose of the ban on Nazi symbols in Germany is to prevent the minimisation or, as the Germans call it, “normalisation” of the horrors of the Nazi era and the Holocaust, and to prevent a situation in which it becomes socially acceptable for Nazis or Nazi sympathisers to begin using those symbols more widely.
“You can’t use it, for example, for fun, and CJ agrees with that,” says Friedemann Däblitz, the fresh-faced attorney defending him. “If you write a book about history you can use the symbol. If it is clear that you are using it in a ‘distant’ manner, if everyone can see that this guy doesn’t support Nazism, in those situations, the risk of normalisation is not that big.”
So how normal is the use of the swastika in German media?
Normalisation For Me, Not For Thee
In May 2024, the cover of the German magazine Der Spiegel featured a flag draped over a swastika to illustrate its lead story, an essay by Dirk Kurbjuweit titled 75 Years of the Federal Republic — and nothing learned?
Here are the covers of Der Spiegel and CJ’s book, side by side:
Both CJ and Der Spiegel used the swastika to imply that something is amiss in the world of German politics, with a subtle but crucial difference.
Der Spiegel used the swastika to suggest that the increasingly popular political party Alternative für Deutschland (AfD), “a party with extreme right-wing tendencies,” represents a nascent form of Nazism.
CJ, however, riffed on the cover of William L. Shirer’s famous 1960 book The Rise and Fall of the Third Reich to criticise the German government’s pandemic policies as “a nascent form of totalitarianism.”
The German magazine Stern has also featured the swastika and the Nazi salute on its cover.
May 2024
August 2017
Der Spiegel and Stern were not directly criticising the current German government, nor were they pressing on the sore spot of controversial pandemic policies. CJ did both. Those magazines have had no legal repercussions for their use of the swastika. Only CJ has been prosecuted.
“[M]y personal impression is this law is used completely arbitrarily against dissidents,” Däblitz tells me in an interview. “For me, everything got much worse with the beginning of the pandemic.”
The Pandemic
Pandemic restrictions in Germany were harsh. Citing advice from the Robert Koch Institute (Germany’s equivalent of the CDC), the Merkel and Scholz governments put stringent limits on the rights of the unvaccinated, in addition to lockdowns and mask mandates.
Critics at the time drew comparisons with the Nazi era, often by likening the treatment of the Jews by the Nazis to the government and media discrimination and rhetoric against the unvaccinated. In 2021, BBC News reported on the use by German Covid protestors of the infamous yellow Star of David armband with the word ‘Jew’ replaced by ‘Unvaccinated’.
While perhaps distasteful or inappropriate depending on one’s perception, it remains the case that the social repercussions of the German government’s pandemic policies are still being felt. In Germany, the loss of faith in government and the corrosion of the perception of the legitimacy of authority has been real and widespread, regardless of whether one believes the pandemic policies were well-intentioned or reasonable. The public’s (and CJ’s) suspicion regarding those policies also may not have been entirely spurious.
In late July 2024, the freelance journalist Aya Velásquez received unredacted copies of internal documents from a whistleblower at the Robert Koch Institute and published them. Sebastian Lucenti and Dr. Meyer-Hesselbarth, respectively a lawyer and a former judge writing for Cicero, claim that “the RKI protocols that were released and leaked show that a large proportion of the freedom-restricting norms created between 2020 and 2023 were tainted by the stigma of unconstitutionality from the outset.” Judge von Dewitz, in her article for Berliner Zeitung, wrote that the leaked documents “suggest that the government ordered significant parts of the measures restricting fundamental rights from 2020 to 2022 not on the basis of scientific findings, but out of political calculation, such that a new assessment of the government's actions from 2020 to 2022 is necessary.”
The First Trial
At his first trial, in Room 500 of the Tiergarten District Court, the prosecutor asked CJ if he understood the law in Germany with regards to the use of Nazi symbols. If he had played dumb and pretended to be an ignorant foreigner unaware of the rules of his host nation, the charges would probably have been dropped. Instead, he was honest. He said that he knew full well the history and weight of Nazi symbolism in Germany, and he knew the law as well, including the prohibited and permitted uses of the swastika.
“I don't want Nazis, neo-Nazis parading around in Germany with swastikas either,” CJ told me in an interview before the trial. “And I have to say, although I'm generally a free speech absolutist, I understand that law and I actually agree with it.”
When asked by the judge to give his intentions in posting the image, he stated that it was “to warn people about the emergence of a new form of totalitarianism that is hidden behind the official corona narrative just as the swastika is hidden behind the mask in my artwork.” This drew an involuntary derisory guffaw from the judge. He continued: “I absolutely compared a new form of totalitarianism to Nazi Germany, a twentieth century form of totalitarianism.”
In his opening argument, the prosecutor suggested that CJ was “relativising the Holocaust,” “relativising the Nazi tyranny which is also the aim of supporters of this ideology in a different form,” and equating the Nazi regime to “civic management of 2020 to 2022 which came about within constitutional procedures and was enacted through democratically legitimised institutions...and thus contributes, regardless of his intention, to the normalisation of National Socialist ideas.”
Permitted to respond, CJ pointed out that the well-documented rise of the Nazis likewise took place “within constitutional procedures” and “through democratically legitimised institutions,” closing by saying “I think I'm allowed to compare these [pandemic] measures with measures which took place in the twentieth century.”
He went on to describe instances where public figures had compared current events to the Nazis without subsequent charges from the German authorities, to which the judge responded by saying “We're talking about symbols, not words.”
Speaking of symbols, in that particular courtroom, the ornate ceiling featured two plaster rosettes with fasces in-set, and there were two more examples of the fasces at the entrance to the building. The name of the fasces symbol, a bundle of sticks bound together with an axe head attached, is the root from which the word ‘fascism’ is derived. If you squint, you’ll also see the fasces on either side of the Speaker of the House’s dais in the US Congress.
At the end of the proceedings, CJ read a prepared statement to the court, his voice occasionally betraying his emotions.
“The German authorities have had my speech censored on the Internet, and have damaged my reputation and income as an author,” he said. “One of my books has been banned by Amazon in Germany. All this because I criticized the German authorities, because I mocked one of their decrees, because I pointed out one of their lies. This turn of events would be absurdly comical if it were not so infuriating. I cannot adequately express how insulting it is to be forced to sit here and affirm my opposition to fascism.”
At the end of his statement, the thirty-seven members of the audience in the gallery broke out in applause and calls of “Bravo!” The judge shouted for order and threatened to clear the courtroom. Everyone was ordered to stand up. The judge delivered a stern chiding and, after a moment of suitable silent contrition, the room was allowed to be seated and the door was closed.
She then pronounced her verdict: “Freispruch”. Not guilty.
The judge dedicated half the time spent in delivering the verdict to ensuring CJ was made aware of how little she thought of him. She considered him to be arrogant, ideologically-driven, and incorrect in his views on the pandemic. He was wrong to claim that mask mandates and similar policies were driven by the government's desire to force compliance, and to equate safety measures with brainwashing. She told him that his was a “subjective emotional position” but that “objectively, the German public doesn't agree with you.” By acquitting him, she said, she was proving him wrong in his assessment of Germany as a nascent totalitarian state.
Upon delivering the verdict and ending the proceedings, the judge put on a medical mask and exited the courtroom. You couldn’t make it up.
In the written verdict published after the trial, the judge made it clear that, "when taking into account the text associated with the use of the mask, it can easily be seen that the connection to National Socialism is made in an emphatically negative sense."
Within the seven-day period allowed by law, the public prosecutor’s office applied to the Chamber Court for a “revision” of the verdict using a line of reasoning that Däblitz found highly questionable.
“The prosecutor…decided that if you use the symbol to bring a criticism, this criticism has to be against Nazism,” he explained. “It’s not okay if this criticism is directed against, for example, the government, because in this case it is not clear enough that you are also opposing Nazism.”
The prosecution had pivoted from arguing that CJ was disseminating Nazi propaganda to claiming that he was breaking the law by not specifically criticising Nazis.
“[T]he prosecutor in Germany is not free, it's part of the executive,” Däblitz told me during a podcast recording with him and CJ several months later. “It's part of the government, and they execute what the government wants.”
“The prosecutor is trying to rewrite the law in a much narrower way than it is written,” CJ added. “I believe that the prosecutor just wants to punish me. And so they're pulling arguments out of their ass. And this was really the only argument that they could try to make to continue this prosecution.”
The Second Trial
I join around two dozen familiar faces from the first trial in January, as well as journalists from Berliner Zeitung, Tagesspiegel, Der Spiegel, The Epoch Times, and Legal Tribune Online, in shuffling through airport-style security during which we are emptied, searched, patted, and prodded. A maximum of thirty observers are allowed into Room 145a of the Chamber Court, and no personal items are permitted. We are issued with a blue biro and a handful of blank looseleaf paper on request. The cause of the heightened security is described by Lisa Jani, the court’s press liaison, as being due to an ongoing espionage trial of a German intelligence agent who is accused of colluding with a Russian businessman on behalf of the FSB, Russia’s security service. To prevent anyone placing listening devices in the courtroom, we all have to submit to special measures.
“It would only make sense if this is really the only room available and it's not possible to get another room,” Däblitz tells me in an interview. “So I numerous times had some contact with the people working there and found out there are actually other rooms at least of the same size.”
“It's absolutely unnecessary,” CJ adds. “I see it as just a bald, a blatant attempt to discourage public attendance and to discourage press coverage.”
Once inside, the first thing that catches the eye is a wall of bulletproof glass about fifteen feet high separating the gallery from the area where the proceedings will be held. CJ, Däblitz, and a translator sit at the defendant’s table, set at the foot of a raised dais from which three judges and a new prosecutor frown down.
The ceiling is cross-hatched with a grid of clouded glass through which diffuse light falls. The carpet is a hotel-style mash-up of turquoise, puce, and duck egg, clashing with the wooden benches that we shuffle along to take our seats.
The prosecutor trying the case, which involves the use and interpretation of a symbol, is named Jung. The universe is not without a sense of humour.
In a British or American courtroom, the judge is seated in front of and above both the defendant and the plaintiff. Both parties come before the court as supplicants, pleading for justice, and the judge sits apart, emphasising their (hopeful) impartiality.
A German courtroom makes a strikingly different impression. The judges and the prosecutor sit on the same level, above the defendant, separated only by several metres of wooden panelling. It lands immediately: The prosecutor and the judges are on one side, the defendant on the other. Something about the layout makes me wonder if the fix is in.
Kathrin Jung, the prosecutor, opens with a desultory run-through of her side’s revised argument, which has already been submitted to the judges in writing, along with Däblitz’s defence. It is a scant few minutes before it is over.
Däblitz makes the argument that the prosecutor is attempting “a blurring of the law” and that “[t]he protective purpose of the law is, above all, to preserve the constitutional order” which “is therefore also to preserve the freedom of expression.” The purpose of CJ’s tweets was “to ward off unconstitutional efforts,” he adds. “Those who are determined to support the values of the free democratic basic order should not have to face the risk of prosecution.”
At the end, CJ is given the opportunity to make a statement. Reading from a printout in German, he once again presents his position to the court.
“[H]ere I am, on trial in criminal court for the second time. The German authorities had my Tweets censored. They reported me to the Federal Criminal Police Office. They reported me to The Federal Office for the Protection of the Constitution, the German domestic Intelligence agency. My book is banned in Germany. The German authorities investigated me. They prosecuted me. They put me on trial for tweeting. After I was acquitted, that wasn’t enough, so they have put me on trial again. They defamed me. They have damaged my income and reputation as an author. They have forced me to spend thousands of Euros in legal fees to defend myself against these clearly ridiculous charges.”
While he reads, I see a couple of the journalists sitting in front of me chuckle or sigh dismissively.
“Why, rational people might ask, have I been subjected to this special treatment, while Der Spiegel, Stern, Die Tageszeitung, and many others who have also tweeted swastikas, have not?”
Five feet away from me, the reporter from Der Spiegel squirms a little while taking notes.
“It has nothing to do with punishing people who disseminate pro-Nazi propaganda. It is about punishing political dissent, and intimidating critics into silence. I’m not here because I put a swastika on my book cover. I am here because I put it behind a “Covid” mask.”
Just like the first trial, at the end of his statement the gallery erupts in applause and cheers to the annoyance of the judges.
The presiding judge, Delia Neumann, declares a forty-five minute break so that her and the other two judges, Dr. Ammann and Dr. Brunozzi, can deliberate and return a verdict.
In the corridor outside, I notice that on the clipboard showing the docket for today’s trial, the names of CJ and his lawyer have been misspelled: ‘Hopkings’ and ‘Däbitz’. CJ sits on a bench with his wife and tries to relax.
The time passes surprisingly quickly.
After we’re all seated, the judge begins to read her verdict. She reads for twenty minutes with barely any inflection or pauses. I find myself wondering how the judges managed to deliberate, reach a consensus, and write a twenty-minute verdict in forty-five minutes. Judge Neumann stops reading abruptly, stands up and leaves. We’re ushered out of the gallery. I turn to the person next to me and ask what happened. He shrugs.
“Guilty,” a helpful fellow observer says, leaning over.
In the words of Kurt Vonnegut, so it goes.
The Verdict
The official statement of the Chamber Court declares that CJ Hopkins has been found “guilty of using symbols of unconstitutional organizations.”
Referring to the judge’s ruling in the first trial, the Chamber Court calls her line of reasoning “legally incorrect” because “[t]he protective purpose of the law is to banish the use of symbols of unconstitutional organizations from the picture of political life, regardless of the intention behind it.” The Court’s statement continues by emphasising that “the communicative taboo” preventing the use of the swastika in daily life “must be maintained so that people do not become accustomed to such symbols.”
Däblitz is taken aback. “They left out what my core argument was,” he says. “My core argument was he was objecting to unconstitutional activities and in these cases it is explicitly allowed to use the swastika, and they didn’t say anything about that.”
When asked about “the communicative taboo”, Däblitz is adamant that according to the law as written “you can use [the swastika] to speak up against unconstitutional activities because this law, basically, wants to protect a free order, with freedom of speech, because a free democratic society needs freedom of speech, so basically that’s the ultimate goal and that’s why they want to ban Nazis and also Nazi symbols.”
The Chamber Court, it would seem, has either changed the law or is at odds with it.
Milling around on the steps of the block-sized building, nobody who attended the trial, from the Court’s press liaison to journalists to members of the public, gives the same answer when asked what the verdict actually meant, what the reasoning behind it was, how it related to the law in question, and what the implications are going forward. Confusion reigns.
Däblitz confirms that he and CJ will be applying to have the case heard at the Constitutional Court, the highest legal authority in the country. It’s their last chance, a Hail Mary, and, as he puts it, “they’ll probably refuse to hear the case.” The alternative is that the lower court will now decide on a sentence.
What Now?
Over wine and flammkuchen at a café in the Neukölln neighbourhood, I ask CJ what he thinks his sentence will be if the Constitutional Court doesn’t accept his case.
“They could do anything,” he says. “I could get three years in jail.”
His wife, who happens to be Jewish, holds his hand and watches him lovingly. I can see that she’s worried.
I ask him how it feels to have moved here from America specifically because of what he felt was a rising tide of fascism, only to have this happen.
The convicted thought criminal shakes his head. “This country broke my heart.”
In the famous German novella Michael Kohlhaas, published in 1810, the eponymous protagonist is wronged and sets out for justice, only to find that the system will not let him have it. In despair, he cries out: “I will not abide in a country in which my rights are not protected.”
That novella was written by Heinrich von Kleist, the suicidal author whose name adorns the park that surrounds on three sides the courthouse where Germany broke CJ’s heart.
Germany is indeed a place of dark irony.
_You can make contributions to CJ’s defense fund here, read his work on Substack and Consent Factory, and follow him on X where he is @CJHopkins_Z23.
The ultimate goal of every totalitarian system is to establish complete control over society and every individual within it in order to achieve ideological uniformity and eliminate any and all deviation from it. This goal can never be achieved, of course, but it is the raison d’être of all totalitarian systems, regardless of what forms they take and ideologies they espouse. You can dress totalitarianism up in Hugo Boss-designed Nazi uniforms, Mao suits, or medical-looking face masks, its core desire remains the same: to remake the world in its paranoid image … to replace reality with its own “reality.”
We are right in the middle of this process currently, which is why everything feels so batshit crazy. The global capitalist ruling classes are implementing a new official ideology, in other words, a new “reality.” That’s what an official ideology is. It’s more than just a set of beliefs. Anyone can have any beliefs they want. Your personal beliefs do not constitute “reality.” In order to make your beliefs “reality,” you need to have the power to impose them on society. You need the power of the police, the military, the media, scientific “experts,” academia, the culture industry, the entire ideology-manufacturing machine.
There is nothing subtle about this process. Decommissioning one “reality” and replacing it with another is a brutal business. Societies grow accustomed to their “realities.” We do not surrender them willingly or easily. Normally, what’s required to get us to do so is a crisis, a war, a state of emergency, or … you know, a deadly global pandemic.
During the changeover from the old “reality” to the new “reality,” the society is torn apart. The old “reality” is being disassembled and the new one has not yet taken its place. It feels like madness, and, in a way, it is. For a time, the society is split in two, as the two “realities” battle it out for dominance. “Reality” being what it is (i.e., monolithic), this is a fight to the death. In the end, only one “reality” can prevail.
This is the crucial period for the totalitarian movement. It needs to negate the old “reality” in order to implement the new one, and it cannot do that with reason and facts, so it has to do it with fear and brute force. It needs to terrorize the majority of society into a state of mindless mass hysteria that can be turned against those resisting the new “reality.” It is not a matter of persuading or convincing people to accept the new “reality.” It’s more like how you drive a herd of cattle. You scare them enough to get them moving, then you steer them wherever you want them to go. The cattle do not know or understand where they are going. They are simply reacting to a physical stimulus. Facts and reason have nothing to do with it.
And this is what has been so incredibly frustrating for those of us opposing the roll-out of the “New Normal,” whether debunking the official Covid-19 narrative, or “Russiagate,” or the “Storming of the US Capitol,” or any other element of the new official ideology. (And, yes, it is all one ideology, not “communism,” or “fascism,” or any other nostalgia, but the ideology of the system that actually rules us, supranational global capitalism. We’re living in the first truly global-hegemonic ideological system in human history. We have been for the last 30 years. If you are touchy about the term “global capitalism,” go ahead and call it “globalism,” or “crony capitalism,” or “corporatism,” or whatever other name you need to. Whatever you call it, it became the unrivaled globally-hegemonic ideological system when the Soviet Union collapsed in the 1990s. Yes, there are pockets of internal resistance, but it has no external adversaries, so its progression toward a more openly totalitarian structure is logical and entirely predictable.)
Anyway, what has been so incredibly frustrating is that many of us have been operating under the illusion that we are engaged in a rational argument over facts (e.g., the facts of Russiagate, Literal-Hitlergate, 9/11, Saddam’s WMDs, Douma, the January 6 “insurrection,” the official Covid narrative, etc.) This is not at all what is happening. Facts mean absolutely nothing to the adherents of totalitarian systems.
You can show the New Normals the facts all you like. You can show them the fake photos of people dead in the streets in China in March of 2020. You can show them the fake projected death rates. You can explain how the fake PCR tests work, how healthy people were deemed medical “cases.” You can show them all the studies on the ineffectiveness of masks. You can explain the fake “hospitalization” and “death” figures, send them articles about the unused “emergency hospitals,” the unremarkable age-and-population-adjusted death rates, cite the survival rates for people under 70, the dangers and pointlessness of “vaccinating” children. None of this will make the slightest difference.
Or, if you’ve bought the Covid-19 narrative, but haven’t completely abandoned your critical faculties, you can do what Glenn Greenwald has been doing recently. You can demonstrate how the corporate media have intentionally lied, again and again, to whip up mass hysteria over “domestic terrorism.” You can show people videos of the “violent domestic terrorists” calmly walking into the Capitol Building in single file, like a high-school tour group, having been let in by members of Capitol Security. You can debunk the infamous “fire-extinguisher murder” of Brian Sicknik that never really happened. You can point out that the belief that a few hundred unarmed people running around in the Capitol qualifies as an “insurrection,” or an “attempted coup,” or “domestic terrorism,” is delusional to the point of being literally insane. This will also not make the slightest difference.
I could go on, and I’m sure I will as the “New Normal” ideology becomes our new “reality” over the course of the next several years. My point, at the moment, is … this isn’t an argument. The global-capitalist ruling classes, government leaders, the corporate media, and the New Normal masses they have instrumentalized are not debating with us. They know the facts. They know the facts contradict their narratives. They do not care. They do not have to. Because this isn’t about facts. It’s about power.
I’m not saying that facts don’t matter. Of course they matter. They matter to us. I’m saying, let’s recognize what this is. It isn’t a debate or a search for the truth. The New Normals are disassembling one “reality” and replacing it with a new “reality.” (Yes, I know that reality exists in some fundamental ontological sense, but that isn’t the “reality” I’m talking about here, so please do not send me angry emails railing against Foucault and postmodernism.)
The pressure to conform to the new “reality” is already intense and it’s going to get worse as vaccination passes, public mask-wearing, periodic lockdowns, etc., become normalized. Those who don’t conform will be systematically demonized, socially and/or professionally ostracized, segregated, and otherwise punished. Our opinions will be censored. We will be “canceled,” deplatformed, demonitized, and otherwise silenced. Our views will be labeled “potentially harmful.” We will be accused of spreading “misinformation,” of being “far-right extremists,” “racists,” “anti-Semites,” “conspiracy theorists,” “anti-vaxxers,” “anti-global-capitalist violent domestic terrorists,” or just garden variety “sexual harassers,” or whatever they believe will damage us the most.
This will happen in both the public and personal spheres. Not just governments, the media, and corporations, but your colleagues, friends, and family will do this. Strangers in shops and restaurants will do this. Most of them will not do it consciously. They will do it because your non-conformity represents an existential threat to them … a negation of their new “reality” and a reminder of the reality they surrendered in order to remain a “normal” person and avoid the punishments described above.
This is nothing new, of course. It is how “reality” is manufactured, not only in totalitarian systems, but in every organized social system. Those in power instrumentalize the masses to enforce conformity with their official ideology. Totalitarianism is just its most extreme and most dangerously paranoid and fanatical form.
So, sure, keep posting and sharing the facts, assuming you can get them past the censors, but let’s not kid ourselves about what we’re up against. We’re not going to wake the New Normals up with facts. If we could, we would have done so already. This is not a civilized debate about facts. This is a fight. Act accordingly.
So, the New Normals are discussing the Unvaccinated Question. What is to be done with us? No, not those who haven’t been “vaccinated” yet. Us. The “Covidiots.” The “Covid deniers.” The “science deniers.” The “reality deniers.” Those who refuse to get “vaccinated,” ever.
There is no place for us in New Normal society. The New Normals know this and so do we. To them, we are a suspicious, alien tribe of people. We do not share their ideological beliefs. We do not perform their loyalty rituals, or we do so only grudgingly, because they force us to do so. We traffic in arcane “conspiracy theories,” like “pre-March-2020 science,” “natural herd immunity,” “population-adjusted death rates,” “Sweden,” “Florida,” and other heresies.
They do not trust us. We are strangers among them. They suspect we feel superior to them. They believe we are conspiring against them, that we want to deceive them, confuse them, cheat them, pervert their culture, abuse their children, contaminate their precious bodily fluids, and perpetrate God knows what other horrors.
So they are discussing the need to segregate us, how to segregate us, when to segregate us, in order to protect society from us. In their eyes, we are no more than criminals, or, worse, a plague, an infestation. In the words of someone (I can’t quite recall who), “getting rid of the Unvaccinated is not a question of ideology. It is a question of cleanliness,” or something like that. (I’ll have to hunt down and fact-check that quote. I might have taken it out of context.)
In Israel, Estonia, Denmark, Germany, the USA, and other New Normal countries, they have already begun the segregation process. In the UK, it’s just a matter of time. The WEF, WHO, EU, and other transnational entities are helping to streamline the new segregation system, which, according to the WEF, “will need to be harmonized by a normative body, such as the WHO, to ensure that is ethical.”
Here in Germany, the government is considering banning us from working outside our homes. We are already banned from flying on commercial airlines. (We can still use the trains, if we dress up like New Normals.) In the village of Potsdam, just down the road from Wannsee (which name you might recall from your 20th-Century history lessons), we are banned from entering shops and restaurants. (I’m not sure whether we can still use the sidewalks, or whether we have to walk in the gutters.) In Saxony, we are forbidden from attending schools. At the Berliner Ensemble (the theater founded by Bertolt Brecht and Helene Weigel, lifelong opponents of totalitarianism and fascism), we are banned from attending New Normal performances.
In the USA, we are being banned by universities. Our children are being banned from public schools. In New York, the new “Excelsior Pass” will allow New Normals to attend cultural and sports events (and patronize bars and restaurants, eventually) secure in the knowledge that the Unvaccinated have been prevented from entering or segregated in an “Unvaccinated Only” section. The pass system, designed by IBM, which, if history is any guide, is pretty good at designing such systems (OK, technically, it was Deutsche Hollerith Maschinen Gesellschaft, IBM’s Nazi-Germany subsidiary), was launched this past weekend to considerable fanfare.
And this is only the very beginning.
Israel’s “Green Pass” is the model for the future, which makes sense, in a sick, fascistic kind of way. When you’re already an apartheid state, what’s a little more apartheid? Here’s a peek at what that looks like …
OK, I know what the New Normals are thinking. They’re thinking I’m “misleading” people again. That I’m exaggerating. That this isn’t really segregation, and certainly nothing like “medical apartheid.”
After all (as the New Normals will sternly remind me), no one is forcing us to get “vaccinated.” If we choose not to, or can’t for medical reasons, all we have to do is submit to a “test” — you know, the one where they ram that 9-inch swab up into your sinus cavities — within 24 hours before we want to go out to dinner, or attend the theater or a sports event, or visit a museum, or attend a university, or take our children to school or a playground, and our test results will serve as our “vaccine passports!” We just present them to the appropriate Covid Compliance Officer, and (assuming the results are negative, of course) we will be allowed to take part in New Normal society just as if we’d been “vaccinated.”
Either way, “vaccine” or “test,” the New Normal officials will be satisfied, because the tests and passes are really just stage props. The point is the display of mindless obedience. Even if you take the New Normals at their word, if you are under 65 and in relatively good health, getting “vaccinated” is more or less pointless, except as a public display of compliance and belief in the official Covid-19 narrative (the foundation stone of the New Normal ideology). Even the high priests of their “Science” confess that it doesn’t prevent you spreading the “plague.” And the PCR tests are virtually meaningless, as even the WHO finally admitted. (You can positive-PCR-test a pawpaw fruit … but you might want to be careful who you tell if you do that.)
In contrast to the “vaccine” and the “test” themselves, the forced choice between them is not at all meaningless. It is no accident that both alternatives involve the violation of our bodies, literally the penetration of our bodies. It doesn’t really matter what is in the “vaccines” or what “results” the “tests” produce. The ritual is a demonstration of power, the power of the New Normals (i.e., global capitalism’s new face) to control our bodies, to dominate them, to violate them, psychologically and physically.
Now, don’t get all excited, my “conspiracy theorist” friends. I haven’t gone full QAnon just yet. Bill Gates and Klaus Schwab are not sitting around together, sipping adrenochrome on George Soros’ yacht, dreaming up ways to rape people’s noses. This stuff is built into the structure of the system. It is a standard feature of totalitarian societies, cults, churches, self-help groups, and … well, human society, generally.
Being forced to repeat a physical action which only makes sense within a specific ideology reifies that ideology within us. There is nothing inherently diabolical about this. It is a basic socialization technology. It is how we socialize our children. It is why we conduct weddings, baptisms, and bar mitzvahs. It is how we turn young men and women into soldiers. It is how actors learn their blocking and their lines. It is why the Nazis held all those rallies. It is why our “democracies” hold elections. It is also basic ceremonial magic … but that’s a topic for a different column.
The issue, at the moment, is the Unvaccinated Question, and the public rituals that are being performed to make the New Normal ideology “reality,” and what to do about those of us who refuse to participate in those rituals, who refuse to forswear “old normal” reality and convert to New Normalism so that we can function in society without being segregated, criminalized, or “diagnosed” as “sociopathic” or otherwise psychiatrically disordered.
For us “conspiracy-theorizing reality deniers,” there is no getting around this dilemma. This isn’t Europe in the 1930s. There isn’t anywhere to emigrate to … OK, there is, temporarily, in some of the US states that have been staging rebellions, and other such “old normal” oases, but how long do you think that will last? They’re already rolling out the “mutant variants,” and God only knows what will happen when the long-term effects of the “vaccines” kick in.
No, for most of us denizens of the global capitalist empire, it looks like the New Normal is here to stay. So, unless we are prepared to become New Normals, we are going to have to stand and fight. It is going to get rather ugly, and personal, but there isn’t any way to avoid that. Given that many New Normals are our friends and colleagues, or even members of our families, it is tempting to believe that they will “come to their senses,” that “this is all just a hysterical overreaction,” and that “everything will go back to normal soon.”
This would be a monumental error on our parts … very possibly a fatal error.
Totalitarian movements, when they reach this stage, do not simply stop on their own. They continue to advance toward their full expressions, ultimately transforming entire societies into monstrous mirror-images of themselves, unless they are opposed by serious resistance. There is a window at the beginning when such resistance has a chance. That window is still open, but it is closing, fast. I can’t tell you how best to resist, but I can tell you it starts with seeing things clearly, and calling things, and people, exactly what they are.
Let’s not make the same mistake that other minorities have made throughout history when confronted with a new totalitarian ideology. See the New Normals for what they are, maybe not deep down in their hearts, but what they have collectively become a part of, because it is the movement that is in control now, not the rational individuals they used to be. Above all, recognize where this is headed, where totalitarian movements are always headed. (See. e.g., Milton Mayer’s They Thought They Were Free: The Germans 1933-45.)
No, the Unvaccinated are not the Jews and the New Normals are not flying big Swastika flags, but totalitarianism is totalitarianism, regardless of which Goebbelsian Big Lies, and ideology, and official enemies it is selling. The historical context and costumes change, but its ruthless trajectory remains the same.
Today, the New Normals are presenting us with a “choice,” (a) conform to their New Normal ideology or (b) social segregation. What do you imagine they have planned for us tomorrow?
#
CJ Hopkins
March 29, 2021
Photos: (header) Tel Aviv Municipal Government; (gallery, clockwise from lower left) Freedom Israel (x2), The National, CBS News, The Spectator